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What Our Bodies Will Be Like In the Resurrection

What Our Bodies Will Be Like In the ResurrectionThe Glorified State of the Resurrected Body

One of the most significant characteristics of the resurrected body is that it will be glorified. This means that it will be free from the limitations and imperfections of our earthly bodies. The glorified body will reflect the glory of God and be perfectly suited for eternal life in heaven. The Apostle Paul speaks of this transformation in his first letter to the Corinthians: “So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. It is sown in dishonour; it is raised in glory. It is sown in weakness; it is raised in power” (1 Corinthians 15:42-43, WEBBE).

The CCC explains that the glorified body will be free from suffering, corruption, and death: “Christ will raise us up ‘on the last day’; but it is also true that in a certain way we have already risen with Christ. For, by virtue of the Holy Spirit, Christian life is already now on earth a participation in the death and Resurrection of Christ” (CCC 1002). This glorified state means that the resurrected body will no longer be subject to decay, illness, or death, and will be fully alive in a way that surpasses our current experience.

Incorruptibility and Immortality

The resurrected body will be incorruptible and immortal. Unlike our earthly bodies, which are subject to aging, sickness, and death, the resurrected body will not experience any form of decay. This incorruptibility is a direct result of the body’s union with Christ, who conquered death through His own resurrection. In 1 Corinthians 15:53, Paul emphasizes this transformation: “For this perishable body must become imperishable, and this mortal must become immortal” (WEBBE).

The CCC further elaborates on this point: “In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body. God, in His almighty power, will definitively grant incorruptible life to our bodies by reuniting them with our souls, through the power of Jesus’ Resurrection” (CCC 997). This passage underscores the belief that the resurrected body will be free from all corruption and will share in the immortality of Christ.

Perfected Physical Abilities

Another characteristic of the resurrected body is that it will have perfected physical abilities. The limitations we experience in our current bodies, such as fatigue, hunger, and physical weakness, will no longer exist. The resurrected body will be fully empowered and capable of performing actions that surpass our natural abilities. This is not merely an enhancement of our current physical capabilities but a complete transformation that reflects the divine power of God.

The Gospels provide glimpses of the resurrected Christ, whose glorified body exhibited extraordinary abilities. For example, Jesus appeared to His disciples even though the doors were locked (John 20:19, WEBBE), and He was able to vanish from their sight (Luke 24:31, WEBBE). While these accounts are specific to the glorified body of Christ, they offer insights into the nature of the resurrected body that believers will receive.

The CCC teaches that the resurrection of the body is a transformation that brings the body into full conformity with the glorified state of Christ: “Just as Christ is truly risen from the dead and lives forever, so after death the righteous will live forever with the risen Christ and He will raise them up on the last day” (CCC 989). This perfected state will allow the body to participate fully in the divine life and the joys of heaven.

Spiritualized Nature

The resurrected body will also possess a spiritualized nature. This does not mean that the body will cease to be physical, but rather that it will be fully attuned to the spirit and no longer subject to the desires and weaknesses of the flesh. In 1 Corinthians 15:44, Paul contrasts the natural body with the spiritual body: “It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is also a spiritual body” (WEBBE).

The CCC explains that the spiritual nature of the resurrected body will allow it to be completely under the influence of the Holy Spirit: “If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you” (CCC 1000). This spiritualization means that the body will be fully responsive to the will of God, free from the disordered inclinations that characterize our fallen nature.

The spiritualized nature of the resurrected body also implies that it will be perfectly united with the soul, allowing for a complete and harmonious existence. This union reflects the original intention of God for humanity, where body and soul were meant to work together in perfect harmony, fully directed toward the worship and love of God.

Radiance and Beauty

Another characteristic of the resurrected body is that it will radiate beauty and glory. The glorified body will reflect the light of Christ, who is the source of all beauty and goodness. This radiance is not merely an external appearance but a manifestation of the soul’s holiness and union with God.

In the Gospel of Matthew, Jesus speaks of the righteous shining like the sun in the kingdom of their Father: “Then the righteous will shine like the sun in the kingdom of their Father. He who has ears to hear, let him hear” (Matthew 13:43, WEBBE). This imagery highlights the glorified state of the resurrected body, which will be resplendent with the glory of God.

The CCC affirms that the glory of the resurrected body will be a reflection of Christ’s own glory: “Christ, ‘the first-born from the dead’ (Colossians 1:18), is the principle of our own resurrection, even now by the justification of our souls, and one day by the new life He will impart to our bodies” (CCC 658). This glorified state will be a visible sign of the soul’s sanctity and its participation in the divine life.

Continuity and Identity

While the resurrected body will possess new and glorified traits, it will still maintain continuity with the earthly body, preserving the individual’s identity. This continuity is essential to the Catholic understanding of the resurrection, as it affirms the belief that the same person who lived, died, and was buried will rise again.

The CCC teaches that the resurrection will involve the reunification of the body and soul, preserving the individual’s identity: “We believe in the true resurrection of this flesh that we now possess” (CCC 1017). This belief underscores the idea that the resurrected body will be the same body that was once subject to the limitations of earthly life, but now transformed and glorified.

The continuity of the body also implies that the resurrected body will be recognizable, albeit in a glorified form. This is evident in the post-resurrection appearances of Jesus, where He was recognized by His disciples, though sometimes only after a moment of revelation (Luke 24:30-31, WEBBE). This recognition points to the fact that the glorified body, while transformed, remains the same body that was crucified and buried.

Conclusion: The Glorified Body as a Gift of God’s Love

The traits of the resurrected body reflect the fullness of God’s redemption and the ultimate destiny of the human person. Through the resurrection, God transforms our earthly bodies, freeing them from all imperfections and making them fit for eternal life with Him. This glorified state is a gift of God’s love, allowing the faithful to participate fully in the divine life and experience the joys of heaven.

The Catholic belief in the resurrection of the body is a source of hope and encouragement, reminding the faithful that death is not the end but the beginning of a new and glorified existence. As we live our earthly lives, we are called to prepare for this resurrection by growing in holiness and union with Christ, who is the “resurrection and the life” (John 11:25, WEBBE). Through faith in the resurrection, we look forward to the day when our bodies will be raised in glory, and we will share in the eternal life that God has prepared for us.

You may also want to read the book “What Should You Look Forward To In Heaven?”

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Today's Devotional

The Cost of Following Jesus

Scripture: Matthew 19:16-22 (WEBBE)

16 Behold, one came to him and said, “Teacher, what good thing shall I do, that I may have eternal life?”
17 He said to him, “Why do you ask me about what is good? There is only one who is good. But if you want to enter into life, keep the commandments.”
18 He said to him, “Which ones?”
Jesus said, “‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony.
19 Honor your father and mother. You shall love your neighbor as yourself.’”
20 The young man said to him, “All these things I have observed from my youth. What do I still lack?”
21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
22 But when the young man heard the saying, he went away sorrowful, for he was one who had great possessions.

Reflection:

This passage narrates the encounter between Jesus and a wealthy young man who seeks to understand how he can attain eternal life. His question, while earnest, reveals deeper insights into the nature of true discipleship and the cost of following Jesus.

1. The Quest for Eternal Life:

The young man’s question, “Teacher, what good thing shall I do, that I may have eternal life?” (Matthew 19:16), reflects a genuine desire for spiritual fulfillment. He is looking for a concrete action or achievement that will secure his place in eternity. Jesus’ response directs him towards the commandments, emphasizing the importance of living a righteous life as a foundation for eternal life.

This question is one that many of us grapple with in our spiritual journeys. We often seek a simple formula or checklist for salvation, hoping that our actions alone can guarantee our place in heaven. However, Jesus’ response challenges us to look beyond mere rule-keeping to the deeper heart of discipleship.

2. The Commandments and Their Depth:

Jesus lists several commandments, including prohibitions against murder, adultery, theft, false testimony, and the call to honor one’s parents and love one’s neighbor (Matthew 19:18-19). These commandments are crucial for living a life that reflects God’s righteousness. The young man responds that he has observed these commandments from his youth, indicating his adherence to these moral guidelines.

However, Jesus’ response reveals that mere adherence to the commandments is not enough for entering into the fullness of life He offers. True righteousness is not just about following rules but about aligning one’s heart and priorities with God’s will.

3. The Call to Radical Discipleship:

Jesus challenges the young man further by inviting him to a higher level of commitment: “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me” (Matthew 19:21). This call to sell possessions and give to the poor is not a blanket requirement for all believers but highlights the specific issue in this young man’s life—his attachment to wealth.

Jesus’ invitation to “come, follow me” underscores the necessity of placing Him above all else. True discipleship requires a willingness to let go of anything that stands in the way of a complete and wholehearted following of Jesus. For the young man, his possessions were a barrier to embracing the radical and transformative life that Jesus offers.

4. The Cost of Discipleship:

The young man’s response, “he went away sorrowful, for he was one who had great possessions” (Matthew 19:22), reveals the difficulty of making such a sacrifice. His sorrow reflects the deep conflict between his desire for eternal life and his attachment to his wealth. This moment illustrates the challenge of discipleship—being willing to surrender whatever hinders our relationship with Jesus.

Jesus’ teachings here remind us that following Him may require significant personal sacrifice. It calls us to evaluate what we hold dear and be willing to surrender it if it stands in the way of our relationship with Him.

5. The Promise of Treasure in Heaven:

Despite the challenge, Jesus promises that those who follow Him with a wholehearted commitment will find treasure in heaven (Matthew 19:21). The promise of eternal reward is a reflection of the greater joy and fulfillment that comes from aligning our lives with God’s purposes.

Prayer:

Lord Jesus, we thank You for challenging us to examine our hearts and our priorities. Help us to understand what it means to truly follow You, even when it requires sacrifice. Give us the strength to let go of anything that hinders our relationship with You and to embrace the life You offer. May we find our treasure in You and trust in the promise of eternal life. Teach us to value You above all else and to live out our discipleship with joy and commitment. Amen.

Contemplation:

Take a moment to reflect on what might be holding you back from fully following Jesus. Are there areas in your life where you are struggling to let go or surrender? Ask God to reveal these areas and to give you the courage to make the necessary changes. Consider what it means for you to embrace radical discipleship and how you can seek the treasure that Jesus promises in heaven. Spend time in prayer, asking for God’s guidance and strength as you seek to align your life with His will.

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Today's Devotional

The Bread of Life and the Promise of Eternal Life

Scripture: John 6:51-58 (WEBBE)

51 I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever. Yes, the bread which I will give for the life of the world is my flesh.”
52 The Jews therefore contended with one another, saying, “How can this man give us his flesh to eat?”
53 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves.
54 He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day.
55 For my flesh is food indeed, and my blood is drink indeed.
56 He who eats my flesh and drinks my blood dwells in me, and I in him.
57 As the living Father sent me, and I live because of the Father, so he who feeds on me, he will also live because of me.
58 This is the bread which came down out of heaven—not as our fathers ate the manna, and are dead. He who eats this bread will live forever.”

Reflection:

In this passage, Jesus presents a profound teaching about Himself as the Bread of Life. This teaching is both challenging and deeply meaningful, offering us insight into the nature of true life and the intimate relationship we are invited to have with Christ.

1. The Living Bread:

Jesus begins by declaring, “I am the living bread which came down out of heaven” (John 6:51). This statement is a powerful metaphor that speaks to His divine origin and His role as the sustainer of life. Just as bread is essential for physical nourishment, Jesus is essential for our spiritual nourishment and eternal life. He offers Himself as the sustenance that gives true life, not just temporarily but eternally.

When Jesus says that if anyone eats of this bread, they will live forever, He is inviting us into a relationship with Him that transcends physical existence. The “bread” He refers to is His flesh, given for the life of the world. This alludes to His sacrificial death on the cross, which provides the means for our salvation and eternal life.

2. The Challenge of Understanding:

Jesus’ teaching about eating His flesh and drinking His blood is difficult for many to understand, leading to confusion and contention among His listeners (John 6:52). They struggle with the literal interpretation, but Jesus is speaking of a deeper, spiritual reality. The act of eating and drinking symbolizes receiving Him into our lives, accepting His sacrifice, and participating in the new life He offers.

Jesus’ words challenge us to move beyond a superficial understanding of faith. He calls us to a deeper, more intimate communion with Him—one that requires faith and acceptance of His sacrificial love.

3. The Promise of Eternal Life:

Jesus clarifies that eating His flesh and drinking His blood is necessary for eternal life (John 6:53). This is not a call to a physical act but an invitation to a profound spiritual union with Him. When we “eat” His flesh and “drink” His blood, we are entering into a relationship with Him that gives us eternal life. He promises that those who do so will be raised up at the last day (John 6:54).

This promise is rooted in the idea that through Christ’s death and resurrection, we are given the gift of eternal life. Just as He lives because of the Father, those who feed on Him will also live because of Him (John 6:57). Our union with Christ through faith brings us into the life that He offers—a life that endures forever.

4. The Bread of Life Versus Manna:

Jesus contrasts Himself with the manna that the Israelites ate in the wilderness, which provided temporary sustenance but did not prevent death (John 6:58). The manna was a miraculous provision but ultimately insufficient for eternal life. In contrast, Jesus is the true Bread of Life, offering sustenance that leads to eternal life.

This comparison underscores the uniqueness of Jesus’ offering. While the manna sustained physical life for a time, Jesus provides spiritual nourishment that leads to eternal life.

Prayer:

Lord Jesus, thank You for being the Bread of Life, the living bread that came down from heaven. Help us to understand and embrace the depth of Your sacrifice and the promise of eternal life that You offer. Teach us to receive You into our lives with faith and gratitude, recognizing that You are the source of our true nourishment and everlasting life. May our relationship with You be deep and transformative, and may we live out the life You have given us with joy and purpose. Amen.

Contemplation:

Spend a few moments reflecting on Jesus as the Bread of Life. Consider how you can more fully receive and embrace Him in your daily life. How does His promise of eternal life impact your perspective and your choices? Ask God to deepen your understanding of this spiritual nourishment and to help you live in communion with Christ, drawing strength and life from Him each day.

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Today's Devotional

Welcoming the Kingdom with a Childlike Heart

Scripture: Matthew 19:13-15 (WEBBE)

13 Then little children were brought to him, that he should lay his hands on them and pray; and the disciples rebuked them.
14 But Jesus said, “Allow the little children, and don’t forbid them to come to me; for the Kingdom of Heaven belongs to ones like these.”
15 He laid his hands on them, and departed from there.

Reflection:

In this short but powerful passage, we see a beautiful glimpse into the heart of Jesus. As little children are brought to Him, the disciples, perhaps thinking they are protecting His time or dignity, try to prevent them from approaching. But Jesus’ response is striking: He not only welcomes the children but also affirms that the Kingdom of Heaven belongs to those who are like them.

1. The Value of Childlike Faith:

Jesus’ words, “Allow the little children, and don’t forbid them to come to me,” reveal His deep love and concern for children. He sees value in their innocence, humility, and dependence, qualities that are often overlooked in a world that values power and independence. By welcoming the children, Jesus is teaching us that these childlike qualities are essential for entering the Kingdom of Heaven.

Childlike faith is characterized by trust, simplicity, and openness. Children naturally trust those who care for them, they approach life with a sense of wonder, and they are unafraid to ask for help when they need it. Jesus calls us to embrace these same attitudes in our relationship with God. He invites us to trust Him completely, to approach Him with a heart free from pride and self-sufficiency, and to rely on His grace and guidance in all things.

2. The Kingdom Belongs to the Humble:

When Jesus says, “for the Kingdom of Heaven belongs to ones like these,” He is making a profound statement about who is truly great in the eyes of God. The Kingdom of Heaven is not earned through achievements, status, or power; it is received by those who recognize their need for God and come to Him with humble, trusting hearts.

This challenges us to examine our own hearts and attitudes. Are we approaching God with the humility and trust of a child, or are we relying on our own strength and wisdom? Jesus’ words remind us that true greatness in the Kingdom of Heaven is found in humility, dependence on God, and a heart that is open to His love and guidance.

3. Welcoming Others as Jesus Does:

Jesus’ actions also teach us about how we should treat others, especially those who may be vulnerable or overlooked. Just as He welcomed the children, we are called to welcome and care for those who are often marginalized or seen as insignificant. This includes not only children but also anyone who is in need of love, support, and encouragement.

By welcoming others with the same love and openness that Jesus showed, we become instruments of His grace and bring the presence of the Kingdom of Heaven into the world around us. We are called to reflect Jesus’ heart in our relationships, showing kindness, compassion, and a willingness to serve those who are most in need.

Prayer:

Lord Jesus, thank You for showing us the value of childlike faith and the importance of humility in our relationship with You. Help us to approach You with hearts that are open, trusting, and dependent on Your grace. Teach us to welcome others as You do, with love and compassion, especially those who are vulnerable or in need. May our lives reflect the values of Your Kingdom, and may we always seek to honor You in all that we do. Amen.

Contemplation:

Spend some time in quiet reflection, considering the qualities of a childlike heart. Are there areas in your life where you need to let go of pride or self-reliance and trust more fully in God? How can you cultivate a heart that is more open and humble? Also, think about how you can extend Jesus’ love and welcome to those around you, especially those who may feel overlooked or unimportant. Ask God to help you see others through His eyes and to respond with the love and kindness that He shows us.

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heaven

Saints and Their Visions of Heaven (A Glimpse into Eternity)

Saints and Their Visions of Heaven (A Glimpse into Eternity)For centuries, the visions and experiences of heaven by the saints have provided profound insights and hope to the faithful. These encounters offer a unique glimpse into the eternal life promised by God, reinforcing the Catholic belief in the reality and beauty of heaven. This article explores the visions of heaven as described by various saints, their significance in Catholic spirituality, and what these experiences teach us about our own journey toward God.

The Purpose of Visions in Catholic Tradition

In Catholic tradition, visions and mystical experiences are viewed as extraordinary graces granted by God. They serve as a means of deepening the faith of the individual who experiences them and inspiring others to seek a closer relationship with God. While not considered a substitute for Scripture or the teachings of the Church, these visions are respected as authentic expressions of divine love and mercy.

The visions of heaven granted to the saints are particularly significant because they provide a foretaste of the ultimate union with God that all the faithful are called to. These experiences are often described in vivid, symbolic language, reflecting the limitations of human words to fully capture the reality of heaven. Despite these limitations, the accounts of the saints offer powerful encouragement and hope, reminding us that heaven is not just an abstract idea but a real and tangible destination.

St. Faustina Kowalska: The Divine Mercy Visionary

St. Faustina Kowalska, known as the Apostle of Divine Mercy, is one of the most well-known modern saints who had visions of heaven. In her diary, Divine Mercy in My Soul, St. Faustina describes a vision of heaven that left a profound impact on her spiritual life. She writes:

“Today I was in heaven, in spirit, and I saw its inconceivable beauties and the happiness that awaits us after death. I saw how all creatures give ceaseless praise and glory to God. I saw how great is happiness in God, which spreads to all creatures, making them happy, and then all the glory and praise which springs from this happiness returns to its source; and they enter into the depths of God, contemplating the inner life of God, the Father, the Son, and the Holy Spirit, whom they will never comprehend or fathom” (Diary 777).

St. Faustina’s vision emphasizes the communal and relational aspect of heaven, where all creation is united in a continuous act of worship and love for God. The joy she describes is not merely individual but shared among all the inhabitants of heaven, reflecting the unity and harmony of the Communion of Saints.

This vision also highlights the centrality of the Holy Trinity in the experience of heaven. The saints in heaven are drawn into the very life of the Trinity, experiencing a union with God that surpasses all human understanding. This focus on the Trinitarian nature of heaven aligns with Catholic teaching that heaven is the ultimate fulfillment of our relationship with God, the source of all love and goodness.

St. John Bosco: The Visionary Educator

St. John Bosco, the founder of the Salesian Order, was another saint who experienced visions of heaven. His visions often came in the form of dreams, which he used to instruct and guide the young people in his care. One of his most famous dreams, known as the “Dream of the Two Columns,” included a vision of heaven that profoundly impacted his ministry.

In this dream, St. John Bosco saw a vast sea filled with ships, representing the Church and the faithful. The sea was tumultuous, and the ships were under attack from all sides. However, two great columns emerged from the sea, one bearing a statue of the Blessed Virgin Mary and the other a large Eucharistic host. The ships anchored themselves to these columns and found safety and peace.

This vision symbolizes the centrality of the Eucharist and devotion to Mary in the spiritual life of the Church. For St. John Bosco, heaven was not just a distant reality but a guiding force in the present life of the Church. His vision underscores the importance of remaining anchored in faith and devotion, particularly through the sacraments and prayer, as a means of navigating the challenges of life and ultimately reaching heaven.

St. John Bosco’s vision also emphasizes the communal nature of heaven. The image of the Church as a fleet of ships bound together and guided by the Eucharist and Mary reflects the Catholic understanding that salvation is not just an individual journey but a communal one. We are all part of the Mystical Body of Christ, and our journey to heaven is one that we undertake together, supported by the Church and the sacraments.

St. Catherine of Siena: The Mystic of Love

St. Catherine of Siena, a Doctor of the Church, is renowned for her deep mystical experiences and her intense love for God. Her visions of heaven were often centered on the theme of divine love, reflecting her own spiritual journey and her passionate desire for union with God.

In one of her visions, St. Catherine describes being lifted up to heaven and encountering God in a profound and intimate way. She writes in her Dialogue:

“My daughter, you are she who is not, and I am He who is. Have this mind in you, and you shall always live in peace. In this way, you shall experience heaven even while still on earth” (Dialogue 96).

St. Catherine’s vision of heaven is deeply personal, emphasizing the transformative power of God’s love. For her, heaven is not just a place but a state of being in which the soul is completely united with God. This union is the fulfillment of all desire, and it begins even in this life through a deep relationship with God.

Her vision also highlights the humility required to enter into this union. By recognizing her own nothingness in the face of God’s greatness, St. Catherine experiences a profound peace and joy that is a foretaste of heaven. This humility is not a form of self-negation but a recognition of the truth of our relationship with God—He is the source of all being, and we are wholly dependent on Him.

St. Catherine’s vision invites us to seek heaven not just as a future reality but as a present experience of God’s love. By living in humility and surrender to God’s will, we can begin to experience the peace and joy of heaven even now, as we prepare for the fullness of that experience in the life to come.

The Significance of Saints’ Visions of Heaven

The visions of heaven granted to the saints offer us a unique and powerful perspective on the reality of our eternal home. These experiences, though extraordinary, are meant to inspire us in our own spiritual journey and to remind us of the ultimate goal of our lives. They teach us that heaven is not just an abstract concept but a real and tangible destination, where we will experience the fullness of joy, love, and communion with God and the saints.

These visions also emphasize the importance of living a life of faith, hope, and charity as we journey toward heaven. The saints remind us that the path to heaven is not always easy, but it is one that is supported by God’s grace and the intercession of the saints. By remaining anchored in the sacraments, prayer, and devotion, we can navigate the challenges of this life and prepare ourselves for the glory of the life to come.

Finally, the visions of heaven serve as a powerful reminder of the communal nature of our salvation. We are not alone on this journey; we are part of the Communion of Saints, a vast community of believers who support and encourage one another as we strive for holiness. In heaven, this communion will be perfected, and we will experience the fullness of love and unity with God and one another.

Conclusion

The visions of heaven granted to the saints are a profound gift to the Church, offering us a glimpse into the reality of our eternal home. These experiences, while unique to each saint, share common themes of divine love, communion, and transformation. They remind us that heaven is not just a distant hope but a present reality that we can begin to experience even now through our relationship with God. As we reflect on the visions of the saints, may we be inspired to live lives of faith, hope, and charity, always keeping our eyes fixed on the ultimate goal of our journey—eternal life with God in heaven.

In the words of Jesus, “Blessed are the pure in heart, for they shall see God” (Matthew 5:8, WEBBE). May we, like the saints, strive for purity of heart and live in the hope of the Beatific Vision, where we will see God face-to-face and experience the fullness of His love for all eternity.

You may also want to read the book “What Should You Look Forward To In Heaven?”