Category: Today’s Devotional

Scripture:
Mark 7:31-37 (WEBBE)
“Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee, through the middle of the region of Decapolis. They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. He took him aside from the multitude, privately, and put his fingers into his ears, and he spat, and touched his tongue. Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear, and the mute speak!””

Reflection:

In this passage, Jesus travels to the region of Decapolis, where a man who is deaf and has a speech impediment is brought to Him. Those who bring the man to Jesus are filled with hope, begging Jesus to lay His hands on him. Jesus’ response is deeply personal and compassionate. He takes the man aside from the crowd, ensuring that this moment of healing is intimate and focused.

Jesus’ method of healing is unique and full of symbolism. He puts His fingers into the man’s ears, touches his tongue with His own saliva, and looks up to heaven before uttering the powerful word, “Ephphatha,” which means “Be opened.” Immediately, the man’s ears are opened, and his speech impediment is removed, allowing him to speak clearly.

This miraculous healing reveals several important truths about Jesus’ ministry and His heart for humanity. First, it shows that Jesus is deeply concerned with the individual. He could have healed the man with a simple word, but He chose to engage with him in a way that communicated personal care and attention. This reminds us that Jesus is not distant; He is intimately involved in our lives and cares about our individual needs.

Second, the word “Ephphatha” speaks not only to the physical healing of the man but also to the spiritual opening that Jesus brings. When Jesus enters our lives, He opens what is closed—whether it is our hearts, our minds, or our understanding of His truth. Just as He opened the ears and mouth of the deaf man, He opens our lives to the fullness of God’s love and grace.

Finally, the crowd’s response to this miracle is one of astonishment and praise. They declare, “He has done all things well. He makes even the deaf hear, and the mute speak!” This statement reflects the perfection of Jesus’ work. Everything He does is done well, with excellence and compassion. His actions are a reflection of His divine nature and His perfect love for us.

As we reflect on this passage, we are reminded that Jesus still does all things well in our lives. He meets us where we are, addresses our deepest needs, and opens us to new life in Him. When we bring our brokenness, our struggles, and our limitations to Jesus, we can trust that He will respond with the same care and power that He showed to the deaf man in Decapolis.

Prayer:

Lord Jesus, thank You for Your compassion and care for each of us. We are grateful that You do all things well and that You meet us in our individual needs. Open our ears to hear Your voice, and our hearts to receive Your grace. Help us to trust in Your perfect work in our lives, knowing that You are always at work for our good. May we respond with praise and thanksgiving, proclaiming Your goodness to all. In Your holy name, Amen.

Application:

• Reflect on areas in your life where you need Jesus’ healing touch—whether it is physical, emotional, or spiritual. Bring these needs to Him in prayer, trusting in His compassionate care.
• Consider how Jesus has “opened” your life to His truth and love. How can you continue to allow Him to work in your heart, removing any barriers that may remain?
• Share the goodness of Jesus with others, just as the crowd in Decapolis did. Look for opportunities to proclaim how Jesus has done all things well in your life.

Verse for Meditation:
“He has done all things well. He makes even the deaf hear, and the mute speak!” (Mark 7:37, WEBBE)

Scripture:
Luke 6:1-5 (WEBBE)
“Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands. But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?” Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him; how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?” He said to them, “The Son of Man is lord of the Sabbath.”

Reflection:

In this passage, Jesus and His disciples are walking through grain fields on the Sabbath, and the disciples begin to pluck and eat the grain. The Pharisees, who are always watchful for any breach of the law, immediately question this action, considering it to be work forbidden on the Sabbath. They see the disciples’ actions as a violation of the strict Sabbath regulations, which prohibited reaping, threshing, winnowing, and preparing food.

Jesus responds not with a direct defense but with a reference to Scripture, reminding them of what David did when he and his companions were hungry. David, in desperate need, entered the house of God and ate the consecrated bread, which was lawful only for the priests. Jesus uses this example to highlight the principle that human need can take precedence over ceremonial law.

Jesus then makes a profound statement: “The Son of Man is lord of the Sabbath.” This declaration is a bold assertion of His authority over even the most sacred traditions of Israel. By saying this, Jesus is not dismissing the importance of the Sabbath but rather redefining its purpose and placing it under His lordship. The Sabbath was made for man, not man for the Sabbath, as Mark 2:27 adds, emphasizing that the Sabbath is meant to be a blessing, a day of rest and restoration, rather than a burden of legalistic restrictions.

This passage challenges us to examine how we understand and observe the practices of our faith. Are we more focused on the letter of the law than on its spirit? Do we impose burdens on ourselves or others that miss the heart of God’s commandments? Jesus calls us to remember that He is Lord of all, including our religious practices, and that His desire is for us to find rest, healing, and sustenance in Him.

The example of Jesus and His disciples reminds us that our relationship with God is not about rigidly adhering to rules but about walking with the One who is greater than the rules—Jesus Himself. He is our Sabbath rest, and in Him, we find the true meaning of the rest and peace that the Sabbath symbolizes.

Prayer:

Lord Jesus, thank You for being the Lord of the Sabbath and for showing us the true meaning of rest in You. Help us to understand and live out our faith with hearts that seek to honor You above all else. May we not be caught up in legalism, but rather in love and compassion, reflecting Your heart in all that we do. Teach us to rest in You, trusting that You provide for all our needs. In Your holy name, Amen.

Application:

• Reflect on how you observe the Sabbath or times of rest in your life. Are they filled with peace and restoration, or do they become burdensome with legalistic practices? Consider how you can make your Sabbath a true time of rest in Christ.
• Examine areas in your life where you may be more focused on rules and regulations than on the heart of God’s commands. How can you align your practices with the spirit of love and compassion that Jesus exemplifies?
• Spend time in prayer, asking Jesus to be your rest and to guide you in living out your faith in a way that honors Him as Lord over every aspect of your life.

Verse for Meditation:
“The Son of Man is lord of the Sabbath.” (Luke 6:5, WEBBE)

Scripture:
Luke 5:33-39 (WEBBE)
“They said to him, “Why do John’s disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?” He said to them, “Can you make the friends of the bridegroom fast while the bridegroom is with them? But the days will come when the bridegroom will be taken away from them. Then they will fast in those days.” He also told a parable to them. “No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old. No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins, and both are preserved. No man having drunk old wine immediately desires new, for he says, ‘The old is better.’”

Reflection:

In this passage, Jesus addresses a question posed by the Pharisees and teachers of the law about why His disciples do not fast like those of John the Baptist or the Pharisees. Jesus responds with a powerful teaching that challenges their understanding of fasting and religious practices. He uses the imagery of a wedding feast, garments, and wineskins to convey the transformative nature of His presence and message.

Jesus compares Himself to a bridegroom, explaining that while He is with His disciples, it is a time of celebration, not mourning. Fasting, traditionally associated with sorrow or repentance, would be out of place during such a joyful time. However, He also hints at a future time when He will be taken away, and then fasting will be appropriate.

The parable of the new garment and the new wine emphasizes that Jesus’ message and the new covenant He brings cannot be confined to old forms or traditions. Just as new fabric cannot be patched onto old clothing and new wine cannot be stored in old wineskins, the new life Jesus offers requires a fresh approach—new wineskins. The old ways of doing things, represented by the fasting practices of the Pharisees, cannot contain the new reality of life in Christ.

This teaching invites us to consider how we are responding to Jesus in our own lives. Are we trying to fit the newness of His message into old patterns or traditions that no longer serve us? Or are we open to the transformation He offers, willing to embrace new ways of thinking, living, and worshiping that align with the life He gives?

The final verse is a reminder that change is often challenging. Jesus notes that people who are accustomed to old wine might resist the new, preferring what is familiar. However, the new wine—representing the new life in Christ—is where true joy and transformation are found. As followers of Jesus, we are called to embrace the new, trusting that He is leading us into a deeper, more fulfilling relationship with Him.

Prayer:

Lord Jesus, thank You for bringing new life and new ways of living through Your presence and teaching. Help us to be open to the transformation You offer, willing to let go of old patterns that no longer serve us. Give us the courage to embrace the new wine of Your Spirit and to live in a way that reflects the joy and freedom of life in You. Teach us to discern when it is time to celebrate and when it is time to fast, always seeking to follow Your lead. In Your name, Amen.

Application:

• Reflect on areas of your life where you may be holding onto old patterns, traditions, or ways of thinking that no longer align with the new life Jesus offers. How can you open yourself to the new wineskins He is calling you to?
• Consider how you can incorporate both celebration and fasting into your spiritual life, discerning when each is appropriate based on your relationship with Jesus.
• Pray for a spirit of openness and willingness to be transformed by Jesus, trusting that He will lead you into deeper joy and fulfillment as you follow Him.

Verse for Meditation:
“But new wine must be put into fresh wineskins, and both are preserved.” (Luke 5:38, WEBBE)

Scripture:
Luke 5:1-11 (WEBBE)
“Now while the multitude pressed on him and heard the word of God, he was standing by the lake of Gennesaret. He saw two boats standing by the lake, but the fishermen had gone out of them and were washing their nets. He entered into one of the boats, which was Simon’s, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. When he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” Simon answered him, “Master, we worked all night and took nothing; but at your word I will let down the net.” When they had done this, they caught a great multitude of fish, and their net was breaking. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. But Simon Peter, when he saw it, fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” For he was amazed, and all who were with him, at the catch of fish which they had caught; and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Don’t be afraid. From now on you will be catching people alive.” When they had brought their boats to land, they left everything, and followed him.”

Reflection:

This passage is a powerful account of Jesus calling His first disciples and their response to His invitation. The story begins with Jesus teaching by the lake of Gennesaret, where He sees Simon Peter and his companions, exhausted from a fruitless night of fishing. Jesus steps into Simon’s boat and asks him to put out into the deep water and let down the nets once more.

Simon’s response is a mixture of exhaustion and faith. Despite having caught nothing all night, he says, “Master, we worked all night and took nothing; but at your word I will let down the net.” This simple act of obedience leads to an overwhelming blessing—a miraculous catch of fish so large that their nets begin to break, and they need help from another boat to bring in the haul.

The abundance of fish is more than just a miracle; it is a revelation of Jesus’ power and a call to a new life. Simon Peter, overwhelmed by the miracle and aware of his own unworthiness, falls at Jesus’ knees, saying, “Depart from me, for I am a sinful man, Lord.” But Jesus does not turn away. Instead, He reassures Simon and gives him a new mission: “From now on you will be catching people alive.”

This encounter with Jesus transforms Simon Peter and his companions, James and John. They leave everything—their boats, their nets, their livelihoods—and follow Jesus. The miracle of the fish was not just about abundance; it was about the call to discipleship, a call to leave behind the old life and follow Jesus into a new purpose.

In our own lives, Jesus calls us to follow Him, often in ways that require us to step out in faith and trust Him, even when it doesn’t make sense. Like Simon Peter, we may feel unworthy or uncertain, but Jesus invites us to trust Him, to let down our nets in obedience, and to be open to the transformation He brings. When we respond to His call, we may find ourselves catching more than we ever imagined—both in blessings and in the people we bring to Him.

Prayer:

Lord Jesus, thank You for calling us to follow You. Help us to trust in Your word, even when it goes against our understanding or experience. Give us the faith to let down our nets in obedience, and the courage to leave behind whatever holds us back from fully following You. Transform our lives as we respond to Your call, and use us to bring others into Your Kingdom. In Your holy name, Amen.

Application:

• Reflect on areas of your life where Jesus is calling you to trust Him more deeply. How can you respond in faith, even if it challenges your comfort or understanding?
• Consider what “nets” you may need to leave behind in order to fully follow Jesus. What steps can you take to surrender these things to Him?
• Think about how you can participate in Jesus’ mission of “catching people alive.” How can you share His love and message with those around you?

Verse for Meditation:
“Don’t be afraid. From now on you will be catching people alive.” (Luke 5:10, WEBBE)

Scripture:
Luke 4:38-44 (WEBBE)
“He rose up from the synagogue and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him for her. He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them. When the sun was setting, all those who had any sick with various diseases brought them to him, and he laid his hands on every one of them and healed them. Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ. When it was day, he departed and went into an uninhabited place, and the multitudes looked for him and came to him, and held on to him, so that he wouldn’t go away from them. But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.” He was preaching in the synagogues of Galilee.”

Reflection:

In this passage, we see Jesus as both a healer and a preacher, deeply committed to His mission. After leaving the synagogue, Jesus enters Simon’s house, where He is asked to heal Simon’s mother-in-law, who is suffering from a severe fever. With a word of rebuke, the fever leaves her, and she immediately rises to serve them. This immediate recovery demonstrates the power of Jesus’ healing touch and His compassion for those in need.

As the sun sets, many people bring their sick to Jesus, and He heals every one of them. The text emphasizes that He laid His hands on them individually, showing that His care and attention are personal. Jesus is not a distant healer; He is intimately involved in the lives of those who come to Him. His healing extends not only to physical ailments but also to spiritual oppression, as He casts out demons, silencing their cries as they recognize Him as the Christ, the Son of God.

Despite the overwhelming need and the people’s desire to keep Him with them, Jesus remains focused on His mission. He understands that His purpose is not only to heal but to preach the good news of God’s Kingdom. Even as the crowds seek to hold onto Him, Jesus knows He must continue to spread the message to other cities, fulfilling the reason He was sent.

This passage reminds us that Jesus is both our healer and our Savior. He cares deeply about our physical and spiritual well-being, and He meets us in our moments of need. But Jesus also calls us to see the bigger picture—His mission to bring the good news to the world. As His followers, we are invited to receive His healing touch and then to join Him in sharing the message of His Kingdom with others.

Prayer:

Lord Jesus, thank You for being our healer and our Savior. We are grateful for Your compassion and for the power of Your touch in our lives. Heal us where we are broken, both physically and spiritually, and help us to rise up and serve You just as Simon’s mother-in-law did. Give us the strength to follow Your example, sharing the good news of Your Kingdom with those around us. May we always remember that Your mission extends beyond us and that You have called us to be part of Your work in the world. In Your holy name, Amen.

Application:

• Reflect on areas in your life where you need Jesus’ healing touch, whether physical, emotional, or spiritual. Bring these needs to Him in prayer, trusting in His compassion and power.
• Consider how you can serve others in response to the healing and blessings you have received from Jesus.
• Think about how you can participate in spreading the good news of God’s Kingdom in your community. What steps can you take to share Jesus’ love with others?

Verse for Meditation:
“I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.” (Luke 4:43, WEBBE)