Categories
Divine Mercy

Conversation of God with Depressed Soul

Jesus: O soul steeped in darkness, do not despair. All is not yet lost. Come and confide in your God, who is love and mercy.

-But the soul, deaf even to this appeal, wraps itself in darkness.

Jesus calls out again: My child, listen to the voice of your merciful Father.

-In the soul arises this reply: “For me there is no mercy,” and it falls into greater darkness, a despair which is a foretaste of hell and makes it unable to draw near to God.

Jesus calls to the soul a third time, but the soul remains deaf and blind, hardened and despairing. Then the mercy of God begins to exert itself, and, without any co-operation from the soul, God grants it final grace. If this too is spurned, God will leave the soul in this self-chosen disposition for eternity. This grace emerges from the merciful Heart of Jesus and gives the soul a special light by means of which the soul begins to understand God’s effort; but conversion depends on its own will. The soul knows that this, for her, is final grace and, should it show even a flicker of good will, the mercy of God will accomplish the rest.

My omnipotent mercy is active here. Happy the soul that takes advantage of this grace.

Jesus: What joy fills My Heart when you return to me. Because you are weak, I take you in My arms and carry you to the home of My Father.

Soul (as if awaking, asks fearfully): Is it possible that there yet is mercy for me?

Jesus: There is, My child. You have a special claim on My mercy. Let it act in your poor soul; let the rays of grace enter your soul; they bring with them light, warmth, and life.

Soul: But fear fills me at the thought of my sins, and this terrible fear moves me to doubt Your goodness.

Jesus: My child, all your sins have not wounded My Heart as painfully as your present lack of trust doesthat after so many efforts of My love and mercy, you should still doubt My goodness.

Soul: O Lord, save me yourself, for I perish. Be my Savior. O Lord, I am unable to say anything more; my pitiful heart is torn asunder; but You, O Lord… Jesus does not let the soul finish but, raising it from the ground, from the depths of its misery, he leads it into the recesses of His Heart where all its sins disappear instantly, consumed by the flames of love.

Jesus: Here, soul, are all the treasures of My Heart. Take everything you need from it.

Soul: O Lord, I am inundated with Your grace. I sense that a new life has entered into me and, above all, I feel Your love in my heart. That is enough for me. O Lord, I will glorify the omnipotence of Your mercy for all eternity. Encouraged by Your goodness, I will confide to You all the sorrows of my heart.

Jesus: Tell me all, My child, hide nothing from Me, because My loving Heart, the Heart of your Best Friend, is listening to you.

Soul: O Lord, now I see all my ingratitude and Your goodness. You were pursuing me with Your grace, while I was frustrating Your benevolence. I see that I deserve the depths of hell for spurning Your graces.

Jesus (interrupting): Do not be absorbed in your misery-you are still too weak to speak of it-but, rather, gaze on My Heart filled with goodness, and be imbued with My sentiments. Strive for meekness and humility; be merciful to others, as I am toyou; and, when you feel your strength failing, if you come to the fountain of mercy to fortify your soul, you will not grow weary on your journey.

Soul: Now I understand Your mercy, which protects me, and like a brilliant star, leads me into the home of my Father, protecting me from the horrors of hell that I have deserved, not once, but a thousand times. O Lord, eternity will hardly suffice for me to give due praise to Your unfathomable mercy and Your compassion for me.

DIARY OF SISTER FAUSTINA, DIVINE MERCY

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Best Life Quotes

For those who hurt

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Tell aching mankind to snuggle close to My merciful Heart, and I will fill it –with peace.
-Jesus to Sister Faustina

Categories
Spirituality

Is God unjust to send people to hell?

Many people accuse God of being unjust

for sending people to hell

for all eternity.

Consider however these two things:

1.  It is not God who sends people to hell, but people who refuse God’s Mercy and wishes to proudly exalt themselves for all eternity.  After being enlightened of everything they need to know in order to decide, will they change their minds at all after they render their eternal choice?  Will they choose God above themselves?  Will they choose true Love instead of human wisdom and pride?

2.  Which God will be unjust?  The One who after a definite time shall separate the darkness from the Light?  Or the One who will forever choose to mingle the Light with the darkness that is not His?

Much of the suffering of people on earth is due to the dual nature of things upon this life.  Light and darkness, day and night, good and evil.  It is here where the good suffer for the evil things those of the darkness persist in doing.  Will a just God forever allow that the good suffer for the evil they have not done?

Haven’t you wondered then that out of all the evil things the current world has done, it has not yet reaped the frightening recompense it deserves?  Whence shall the day of Justice come at all?  In truth I say that this world has not yet suffered what it deserves only by virtue of God’s Mercy, and by virtue of God allowing the time for this duality of things to exist until the intended harvest is ripe.  In truth I say, it is by virtue of the suffering of the good that the evil in this world has not yet been exterminated.  Were it not for such, those living in darkness would have long ago received what they deserved.

Categories
Best Life Quotes

Difference between Loving Oneself and Being Loved

There’s a whole world of a difference between knowing that you love yourself and in knowing that you are loved.  In the end, it is Jesus who spells the difference.

Categories
Words of Wisdom

Where There is No True Religion There are No True Virtues

For though the soul may seem to rule the body admirably, and the reason the vices, if the soul and reason do not themselves obey God, as God has commanded them to serve Him, they have no proper authority over the body and the vices. For what kind of mistress of the body and the vices can that mind be which is ignorant of the true God, and which, instead of being subject to His authority, is prostituted to the corrupting influences of the most vicious demons? It is for this reason that the virtues which it seems to itself to possess, and by which it restrains the body and the vices that it may obtain and keep what it desires, are rather vices than virtues so long as there is no reference to God in the matter. For although some suppose that virtues which have a reference only to themselves, and are desired only on their own account, are yet true and genuine virtues, the fact is that even then they are inflated with pride, and are therefore to be reckoned vices rather than virtues. For as that which gives life to the flesh is not derived from flesh, but is above it, so that which gives blessed life to man is not derived from man, but is something above him; and what I say of man is true of every celestial power and virtue whatsoever.

-CITY OF GOD, ST. Augustine